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    The phrase itself appears in Aphorism 35 originally conceived as the first aphorism "when Nietzsche observes that maxims about human nature can help in overcoming life's hard moments. The genre of the aphorism was already well established at this time — in the German tradition Nietzsche's most important predecessor was a figure of the Enlightenment , Georg Christoph Lichtenberg , whose writing Nietzsche greatly admired. Above all is the "debt to the French tradition of the aphorism — for Nietzsche's work is a deliberate turn westward.

    At the beginning of the second section Nietzsche mentions La Rochefoucauld — named here as a model, the epitome of the aphorist — and it is known that Nietzsche had a copy of La Rochefoucauld's Sentences et maximes in his library.

    He had been reading it shortly before beginning to write Human, All Too Human, — on the train ride to Sorrento in fact. More than that of the other French aphorists mentioned, it is La Rochefoucauld's work that lies behind that of Nietzsche. Nietzsche's work, however, "is unique; he covers a range of issues far greater than the social and psychological area of interest to La Rochefoucauld.

    To the cynicism typical of the genre, Nietzsche brings a new dimension by his combination of nihilistic energy with historical consciousness. Finally, he expands the genre to include not merely insights, but argument as well. Reluctant to construct a systematic philosophy, this book comprises more a collection of debunkings of unwarranted assumptions than an interpretation and "contains the seeds of concepts crucial to Nietzsche's later philosophy, such as the need to transcend conventional Christian morality"; [6] :back page he uses his perspectivism and the idea of the will to power as explanatory devices, though the latter remains less developed than in his later thought.

    Of First and Last Things[ edit ] In this first section Nietzsche deals with metaphysics , specifically its origins as relating to dreams, the dissatisfaction with oneself, and language as well.

    Excerpt: At the waterfall. When we see a waterfall, we think we see freedom of will and choice in the innumerable turnings, windings, breakings of the waves; but everything is necessary; each movement can be calculated mathematically. Thus it is with human actions; if one were omniscient, one would be able to calculate each individual action in advance, each step in the progress of knowledge, each error, each act of malice.

    To be sure the acting man is caught in his illusion of volition; if the wheel of the world were to stand still for a moment and an omniscient, calculating mind were there to take advantage of this interruption, he would be able to tell into the farthest future of each being and describe every rut that wheel will roll upon.

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